Very interesting introduction by Namkhai Norbu from the perspective of Dzogchen. Because Buddhism is based on many ways of teaching. Dzogchen being the direct path, it is very interesting to observe the way this text is explained from "Dzogchen point of view".
Now, also a very interesting are Tapihritsa comments on Samantabadhra Itself, he focused not on Samanabhadra itself, but - there where the vision of Samanthabdra is coming from. Namkhai is using a direct introduction his way - on web using the Phat! shout. Lopon Tenzin Namdak for instance is going even simpler way - he does it through self enquiry = he goes to ask who is experiencing all that, then who is asking the question about who is asking the question, then asking who is this who is, then when a nondual clear thoughtless state appears....we are in our real nature.....in general it is a great practice any time to go into --- who is doing , experiencing all that. The concepts are killed quickly, just like focusing on the thought itself - this is being passed in the Heart Tantra (the one i am downloading). And AUM to Ramana Maharishi! Oh, and Thank you Nisargadatta Maharaj. Of course thank you Lopon, Tapihritsa, Tenzin, Namkhai and All. Myself too.
Have happy practicing! And all is unreal. really! If you can find that which conceptualizes. Great. For all the teaching is conceptualizing really. And only the experience one has is important.
There is what there is. Buddha calls it and himself Tathagata = Suchness.
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